Essay on Difference Between Knight Faith and Infinitive Resignation

Published: 2021/11/09
Number of words: 1355

Faith is a uniquely personal element that enables Christians to illuminate, especially during hard times. Abraham is known as a prominent and typical knight of faith. Biblically, Abraham’s wife is still recognized to adopt the characteristics of the knight of faith. According to Johannes, there might be several paradigmatic knights there, but this study shows that Abraham is the most influencer of a knight of faith (FERNÁNDEZ et al., 2020). There is a need to differentiate between knight of faith and knight of resignation to understand this context. This context is essential in the reflection of the types of religion. In this case, Kierkegaard’s thought might contrast the knight of faith’s differences and the infinitive resignation of faith.

In the case of infinitive resignation, Kierkegaard describes it using the story of the princes and a man who develops a tough love with her. Therefore, the report clarifies the infinitive faith and knight faith (Griffith et al.;, 2020). Abraham is mainly used in the Kierkegaard story to distinguish between the infinitive faith and the Knight faith. Abraham has been the father of faith, which strongly portrayals his degree of confidence when he tried to sacrifice his beloved Son Isaac. Therefore, in this scenario, Abraham shows his true knight faith in God. On the other hand, infinitive resignation faith can be described as a short-timer faith that does not last long (Leslie et al.;, 2021). Comparing the two forms of religion, Kierkegaard gives more attention to the Knight faith, unlike the infinitive resignation form of religion.

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Basing Abraham’s story, knight faith can be described as individual isolation and self-dedication to God. On the other hand, infinitive resignation faith is just promising that might not display genuine confidence. The infinitive is mainly shown in the princes’ story, whereby the love between the two does not achieve true faith. Kierkegaard, in his context, argues that infinitive faith is not paradigmatic as in the case of the knight faith. In this case, we need to understand the differences between the two faith types (Guoliang et al.; 2017). Abraham has been the man of God he trusts to Him, in extend of sacrificing him only Son Isaac.

This reflection shows that Abraham was ready to give his worth to God, even including the family. Under Abraham’s influence, his wife adopts knight faith features, such that she believes God as the only provider of her life (Emily et al.; 2021). This courage and belief of Abraham could not be compared to the infinitive form of faith. According to Kierkegaard’s understanding, to show dedication, one should take responsibility for the genuine infinitive resignation faith. It merely means that one should be ready to sacrifice his worth to God as Abraham did. Abraham, willing to sacrifice his Son Isaac, shows that he beholds the infinitive resignation faith. In this case, Abraham can be used as an example of the knight faith since he beholds the infinitive resignation type of trust.

Another difference is that knight of infinite resignation can be seen as the step to the knight’s faith, whereby the person does not believe whatever has been sacrificed will come back to him/her. On the other hand, if an individual trust that the worth offered to God will come back, he/she is said to have knight faith (Guthrie et al.;2012). Abraham’s story creates positive impacts on all Christians since it characterizes true faith and trust in God. According to the Kierkegaard arguments in his context, Christians should adopt the knight faith as Abraham did. He also argues true Christians should develop a sense of self-denial and sacrifice to God. As faithful Christians, we should not be focused on getting back whatever we offered to God. Instead, true Christians should learn from Abraham as the father of faith.

Consequences of a knight and infinitive faith

Faith is an essential element in life since it enables a human being to illuminate through the darkness, especially during challenging periods. In other words, by having strong faith, one can thrive and be successful in his life. Biblically, Abraham is a paradigmatic knight of confidence due to his strong beliefs in God (JENNIFER et al.;, 2012). Under his experience, Kierkegaard uses a beautiful example to elaborate both positive and negative consequences of a knight and infinitive resignation form of faith. He creates an ethical dilemma that presents classical knight faith.

Using the princess and lad story, he argues that there is a beautiful princess in the knight world, and he loves her. However, he cannot make to marry her. In this case, Kierkegaard has two choices: he can consent to the resignation faith. However, he realizes that he cannot marry her. In this scenario, Kierkegaard cannot maintain illogical false expectations but is wiped for his unfortunate condition. In this case, Kierkegaard opted to become a knight of faith, whereby he assumed that have blinded the trust to obtain princess based on nothing else but his faith. Based on this scenario, there are contradictory consequences since Kierkegaard’s decision has no conclusion (Richard et al.; 2018). Biblically, most Christians might encounter the same system in their lives since they neither practice knight faith nor infinitive resignation faith.

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In this consequence, as Christians, we need to develop strong trust and faith as Abraham. When God called Abraham to offer sacrifice to Him, he decided to offer his beloved Son has the gift; due to Abraham’s faith, God chose to sacrifice Abraham after seeing how he had faith in him. For instance, if Abraham had offered his beloved Son Isaac, based on his faith, then at some point, he would not be happy after that (Elizabeth et al.;, 2021). As Christians, we trust that Abraham had faith in God, it becomes hard to put the beliefs in the actual actions. Most philosophers believe that Abraham aimed to find blessed happiness here globally but was not guided by his faith in God.

The knight and resignation faith’s convictions can only be applicable under strong trust and beliefs. To develop confidence, one first needs to believe that something is possible and can happen. In conclusion, faith is personal beliefs and trust that need conceptual and intellectual thinking. Kierkegaard, a biblical philosopher, argues that religion is an essential element that will enable Christians to illuminate in the darkness, especially during hard times. Therefore, faith is personal responsibility but not public matters. We should have firm faith like Abraham, who was interested in offering his beloved Son to God.

Work cited


Griffith, Derek M., and Emily C. Jaeger. “Mighty men: a faith-based weight loss intervention to reduce cancer risk in African American men.” Advances in cancer research. Vol. 146. Academic Press, 2020. 189-217.

Guleryuz Erken, Humeyra, and Leslie J. Francis. “Internal consistency reliability and construct validity of the Astley-Francis Scale of Attitude toward Theistic Faith Revised among Muslim, Christian, and religiously unaffiliated secondary school students in England.” Mental Health, Religion & Culture (2021): 1-10.

Guoliang, W. U. “The Exploration of Research-Oriented English Learning of Syntax, Semantics, and Pragmatics Based on Corpus Study——Taking the Instruction of “the use of EXPECT” as an example.”2017

Guthrie, William Ian. Formations of antidoxy: Michael Muhammad Knight, progressive Muslims, and the Islam of the Self. Diss. The University of Colorado at Boulder, 2012.

RILEY, JENNIFER. ‘Am I a Christian Doctor?’ Exploring the faith consequences and identity implications of healthcare work among evangelical medics in England. Diss. Durham University, 2020.

Swann, Richard. “Anxiety, Despair And The Knight Of Faith: The Ontological, The Ontic And The Transcendent In Søren Kierkegaard.” Existential Analysis: Journal of the Society for Existential Analysis 29.1 (2018).

Wright, Elizabeth M. “Additional Notes on Sir Gawain and the Green Knight.” The Journal of English and Germanic Philology 38.1 (2021): 1-22.

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